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In article <104.57.15.05.829902000@srcbs.org>, hammer says...
>
>
>
>For a piece of art I need to be able to: 1. know the number of words
>in the bible and 2. to be able to define every word by its number.
>Could anybody help me with these questions then I will gladly give
>further details.

Frankly, even for a "work of art", these sound like severely misguided
questions. What in the _world_ will you learn, when you learn this "number of
words"? And when you say "number of words in the bible", do you mean in the
official text for the OT books that the Jews maintain, or do you mean BHS or
BHK? Or do you intend to include the Deuterocanonical books? And for the New,
Nestle-Aland or UBS? Or did you mean in a _translation_? WHich translation?
Obviously they are all going to be different.

This is why the best help I can thik of to offer you is to dissuade you from
such a vain pursuit.


--
---------------------------
Subudcat se sibi ut haereat Deo
quidquid boni habet, tribuat illi a quo factus est.
(St. Augustine, Ser. 96)

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>Michael is the Archangel. Are you arguing, like the Mormons (if you
are
>Mormon, forgive me for missing it), that Jesus is Michael made flesh,
>and then ascended to be at the right hand of God?

from Hal Femings...
TESTIMONY OF EARLY CHURCH FATHERS AND OTHERS (that Christ was an angel)

>From time to time representations that Jesus Christ has appeared as an
angel or that Jesus Christ is an angel have been made by various
religious figures and religious communities. Some firmly reject these
theological views while others solidly accept them.

On this subject scholar, Martin Werner, wrote:

"... in the Post-Apostolic period the appearances of angels in the Old
Testament narrative, so far as they occurred in some way for the
succour of men, had already begun to be interpreted as appearances of
Christ. This identification long remained a favourite one, as Origen,
Justin, Irenaeus, Novatian and the Letter of Hymenaeus as well as other
documents abundantly show us." 1

Another scholar, John A. Lees asserted:

"The earlier Protestant scholars usually identified Michael (the
archangel) with the preincarnate Christ, finding support for their
view, not only in the juxtaposition of the ‘child’ and the
archangel in Revelation 12, but also in the attributes ascribed to him
in Dnl [Daniel]..." 2

A popular, contemporary Protestant evangelist, Billy Graham, claimed
that:

"Some places in the Old Testament tell us that the Second Person of the
Trinity appeared and was called either â