By State
> Bob Felts wrote:
>
> > >
> > > Now, if I ask you to do something, and you refuse, so I give you a
> > > shot of something, and re-program your brain, and then your will has
> > > been changed, and now you want to do it, do you consider that you have
> > > done this "freely?"
> > >
> But you dismiss one very basic fact. Man's original condition. Just
> because he fell, does not erase who he is. He is still a creature and
> still made in the image of God and still necessarily derivative in nature.
> Is not the first commandment, rather than the law of non-contradiction, to
> be the axiom of theology?
As in the other post which had this same question, what contradiction do
you see?
> >
> > Which change are you asking about? There are two. The first, in
> > which the will is healed; the second is where I do that which I was
> > formerly opposed to doing.
> >
> Is it too great of a thing to comprehend that God designed man's
> freedom such that He could determine him without destroying his freedom?
Well, yes, it is. It happens to be a self-defeating statement because
of the inherent contradiction. Which is one form of hypocrisy (in
thought instead of action).
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1. There was no room for him at the inn, but plenty of room for him at the
cross.
2. His birth was in an ugly place, and so was his death.
3. A star came to brighten his birth, but all the the lights went out
completely at his death.
4. He was born in a manger, and he died on the cross.
5. The manger where he was born was borrowed, and the tomb where he was laid
was also borrowed.
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In article <98BD8DC2-F286-3C33-2EDD-728AABC0004A@srcbs.org>,
yankit@netvision.net.il says...
>
>I'm just looking for the commentary on Zech. 8:18-19
>I have it in Latin but I need the English translation.
Since it is only on two verses, why not post the whole commentary and one of us
can translate it for you?
--
---------------------------
Subducat se sibi ut haereat Deo
quidquid boni habet, tribuat illi a quo factus est.
(St. Augustine, Ser. 96)
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gkmcnees@comcast.net wrote:
>> > After all, what Christ said in Luke 10 is very easy to understand.
>> > It