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basicallyblues wrote:

> Matthew Johnson makes an inane statement:
>
> >But JWs clearly equivocate on what "Jesus as Lord" means. Whereas you and
> >I should agree: it means Lord GOD
>
> a true Christian makes a true statement:
>
> "For even though there are those who are called "gods", whether in
> heaven or on earth, just as there are many "gods" and "lords", there is
> actually to us one God, the Father, out of whom all things are, and we
> for him and one Lord, Jesus Christ, through whom all things are, and we
> through him" (1 Cor. 8:5,6)
>
> and the Lord Jesus Christ says:
>
> "This means life eternal their getting to know you, thee only true God,
> and the one who your sent, Jesus Christ" (John 17:3)
>
> "'Why do you call me 'good'? Nobody is good except One, God" (Mark
> 10:18)

Then you have a problem. If no one is good, except God, then you have
to admit that Jesus was not good.

If Jesus wasn't good, then He wasn't the spotless lamb of God, and all
of us are still in our sins.

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In article <136.59.16.05.602174000@srcbs.org>, Bart Goddard says...
>
>
>
>matthew_member@newsguy.com wrote:
>
>>>This attitude separates the Spirit from His work. Scripture
>>>IS the leading of the Spirit;
>>
>> Then how did the Pharisees and Sadducees know Scripture so well, and
>> yet fail to see that the Scriptures speak of Christ? Are you really
>> willing to believe that they too had the leading of the Spirit and yet
>> failed so badly?
>
>God's word doesn't go out from Him without accomplishing His
>will.

And His will is that all men be saved. 1 Tim 2:4. SO how is this will
accomplished?

> When His word went into Pharoah's ears, it hardened
>his heart. The same word that saves some (sheep) damns others
>(goats.)

Then how do you avoid the conclusion that His word does _not_ accomplish His
will? For 1 TIm 2:4 _clearly_ states that His will is that all be saved.

Recall:

who desires all men to be saved and to come
to the knowledge of the truth. (1Ti 2:4 RSVA)

And don't be fooled by the RSV use of 'desire' here. The word is QELEI, which
means 'will'. For in God, there can be no distinction between 'will' and
'desire'.


--
---------------------------
Subducat se sibi ut haereat Deo
quidquid boni habet, tribuat illi a quo factus est.
(St. Augustine, Ser. 96)

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