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I am looking for complete list of New Testament references to the
canonical Old Testament.
I know I could just reread and document every time a writer mentions
the OT, but
I was hoping for a quicker method.
I should mention here that I am looking for quotes (of which I am told
there are about 2-3 hundred,
not the allusions, which number in the thousands.
Does anyone know of such a list, either online or in book form?
Your help is greatly appreciated,
you can send responses to:
stonwerk@shaw.ca
Thank you,
and God Bless!
Ron.
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In article <72AAB2A7-A938-DA89-8982-87C6944366BE@srcbs.org>, Bart Goddard
says...
>
>matthew_member@newsguy.com wrote:
>
>
>>>> But the free will is there, and obvious for all but the
>>>> blind.
>>
>>>Really? Where does it say that the believer does so
>>>because he made a choice to? It doesn't. In fact,
>>>in Greek the phrase is indicative. It's not a cause/
>>>effect phrase, but a "this is the state of things"
>>>phrase.
>>
>> This is a glaring example of your ignorance of the way Scripture uses
>> language. Grammatically, it is a "state of things" phrase, but this
>> does NOT give you the right to jump to the conclusion you jump to.
>
>I'm not making conclusions here,
Yes, you are. You are jumping to the conclusion that Mark 16:16 has nothing to
do with free will.
> but rather gainsaying Gary's.
And your not doing that very well either.
>He's the one reading something into the passage which isn't there.
No, he is not.
>You, inadvertantly, back me up by also saying that it isn't there.
No, I am not backing you up. That you should claim I have is truly amazing. It
was YOU, not Gary, who claimed that Mark 16:16 has nothing to do with free will,
and it was YOU, not Gary, who tried to claim that this follows from the use of
the indicative in Mark 16:16. But it does not follow.
>Gary should take note.
Practice what you preach. YOU take note.
[snip]
--
-------------------------------
Subducat se sibi ut haereat Deo
Quidquid boni habet tribuat illi a quo factus est
(Sanctus Aurelius Augustinus, Ser. 96)
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>her unsaved husband knew enough of
>what the bible taught that he took advantage of her to the point that