History of food banking, benefits of donating, and volunteer opportunities. Part of the America's Second Harvest network.

History of food banking, benefits of donating, and volunteer opportunities. Part of the America's Second Harvest network.

Offers business, commercial, farming, and recreation links.

Imagine today you might be pondering verses from Isaiah 22 and Matthew 16 to
find out what they have in common besides Key Lime Pie. Enjoy the challenge
of working out the clues for the recipes ingredients, while sharing the
Scripture readings with family and friends.

Each recipe consists of a short meditation or theme, followed by a list of
the Scripture passages that will be used to solve the clues for the
ingredients. By using the context of a cook book it carries God's word right
to the heart of the home - the kitchen. Even children can help in a special
way with Mom, Dad or the Grand Parents - while getting some quality time
with the Word of God. Recipes range from Down home Potato Salad to grilled
Mahi-Mahi and Thai Shrimp Curry.

The website is feedinghissheep dot com.



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nnalyd@yahoo.com wrote:


> Enoch did not ascend to heaven for the way into heaven had not been
> opened until the forerunner Jesus Christ opened the way. (Col. 1:18;
> Heb. 9:8).

Before you continue to harp on this point, you need to
realize that most Christians believe that God is not bound
by time, and indeed, created time and exists outside of it.

In Eternal things, there is no "before" and "after". Jesus was
slain before the foundation of the world, and the way to heaven
has always been opened (in the eternal sense.) The difference
for mankind is the temporal unfolding of the _revelation_.

For your argument here to make any sense, you first need to
convince us that God is subject to His own creation: time.

Bart

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In article , lsenders@hotmail.com
says...

>Matthew Johnson wrote:
>> In article , Tracy Hall
>says...
>>
>> >
>> >However, in teaching our need for Christ's atonement, Paul taught
>that
>> >all have sinned. (Rom. 3:10, 23; 5:12).
>>
>> But who _as_ this 'all' he referred to? Please pay more attention to
>the
>> original context of the passages Paul cited.
>
>Context?

Yes, which you have _still_ not done! I said the context of the passages he
cited, NOT the context of his own citations! WHy was this so difficult for you
to understand?

>1:19-1:32 Gent