Prayer for life

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Downriver Brewers Guild

Home brewing club. Includes meeting schedule, membership information, and photos.

Downriver Brewers Guild

Located in Michigan. Includes meeting schedule, membership information, and photos.

Ethnic Thursdays!

Metro Detroit social club whose activities revolve around restaurant dining.

Fermental Order of Renaissance Draughtsmen (FORD)

Home brewing club. Includes calendar of events, membership information, and newsletters.

Fermental Order of Renaissance Draughtsmen (FORD)

Located in Southeastern Michigan. Includes calendar of events, membership information, and newsletters.

Michigan Beer Guide

Lists microbreweries and brewpubs in Michigan with beer reviews. Events and news listings.



In article <128.21.18.05.951896000@srcbs.org>, gpatton@bayou.com says...
>
>Matthew Johnson wrote:
>> In article <127.04.10.05.678068000@srcbs.org>, gpatton@bayou.com
>says...
>
>
>
>> > Your
>> >study leads you to think certain old manuscripts illustrate the
>> >original, where I think other ancient manuscripts (examples: Alpha
>and
>> >B) reflect the original ending of the Gospel of Mark. I understand
>> >that many fine Christians are like you and think the long ending was
>a
>> >part of the original Gospel of Mark.
>>
>> But this is not what I said, not in the post you are replying to.
>
>
>You did not have to say it in so many words in that particular post to
>which I responded, I just figured it out.

But you got it wrong, as I already pointed out to you. How could you brag of
being about to 'figure it out' after you got it so wrong?


>I have had practice with non
>verbal communication.

Not enough, evidently.

> I have worked with turtles and have figured out
>what they wanted without them saying a word.

And by confusing people with turtles, you have put your foot in your mouth. For
you got it wrong, very wrong, and still haven't figured out how wrong.

Great going, George. That is the kind of sophomoric mistake I expect only out of
people at least 40 years your junior.

>
>((( Read http://srcbs.org for details about this group BEFORE you post. )))


--
---------------------------
Subudcat se sibi ut haereat Deo
quidquid boni habet, tribuat illi a quo factus est.
(St. Augustine, Ser. 96)

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((( Read http://srcbs.org for details about this group BEFORE you post. )))

On Mon, 9 May 2005 20:04:24 +0000 (UTC), Douglas Cox
wrote:

>
>
>On Mon, 9 May 2005 13:26:19 +0000 (UTC), Mike Rhodes
> wrote:
>
>>
>>
>>On Sat, 7 May 2005 18:07:47 +0000 (UTC), MyName wrote:
>>
>>>
>>>
>>>> I think I've found a few, and will name one.
>>>
>>>In your original post you indicated there are other verses you
>>>find to be problenatic. I'd be interested to hear which ones &
>>>why if you'd care to share.
>>
>>Luke's rendition of the sermon on the mount is notably different from
>>Matthew's, and it is apparently politically motivated; to the point of
>>social war of the poor against the rich. Only Luke's gospel carries
>>this tone throughout. The exception being the already mentioned "eye
>>of the needle"story also found in Matthew and Mark. Matthew and Mark
>>are not so socialistic as Luke. That story sticks out from the rest
>>of their books like a s