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Bob Felts wrote:
> wrote:

>>
>>Someone has to refer to it. "Lord Lord. . . I never knew you."
>
>
> I don't disagree. How do you know who those someone are, especially
> those who confess Jesus as Lord, but do it in a way differently from us?
>
>

Dear Bob:

I have always thought the the point of Matt. 7:21ff. was that those
who are turned away, were basing their acceptance with God, upon their
works, as do the JW's.

In this passage we have, a direct rebuttal of what you have been
trying to prove. These people are not only calling Jesus "LORD,"
but there is no indication that they do not recognize Him as God.

The point of the "judgment" in my understanding is that those who
try to base their salvation, or acceptance with God on their works,
has not yet "agreed with God," concerning His assessment of their
condition.

All who reject Christ do this. They all deny that they are worthy
only of death, and can be saved only by God's mercy which He has
provided through His son.

The JW's are a very good example of an entire religion which thinks
that by doing works they can be saved.

But, to through some argument to your side, I think that there
are many who are truly born again who nevertheless, while starting
by belief of the true and only Gospel, (and there by are saved)
have departed therefrom, and are as described in the letter of
Paul to the Galatians.

Sincerely, Gary

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On Fri, 16 Sep 2005 12:28:41 +0000 (UTC), "ruth"
wrote:

>
>Al Smith wrote:
>> > For the record, I would strongly argue against retaining Luke's
>> > writings as part of the inerrant word of God.
>
>Luke's geneology, through Mary, is the true geneology. Joseph was his
>stepfather and there would be a case legally but not through bloodline.
> Mary, as a woman, would inherit her father's property/tribal rights if
>she had no brothers and if she married someone from the same tribe.
>Thus Joseph's geneology proves that she did. So the geneology, through
>Mary and through her father, etc.gives Yeshua tribal lineage in the
>tribe of Judah and kingly lineage through the line of David.
>Ruth
>
>
>> > His sermon on the mount
>> > is disturbingly different from Matthew's. His parable of Lazarus and
>> > the rich man is a strange continuation of that political bent. It
>> > took a lot of gall for him to pick that particular name for s