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In article <147.11.17.05.973253000@srcbs.org>, Bart Goddard says...
>
[snip]
Duh. Just pick a perspective and stick with it. If you
>want to be temporal, then you have to deal with God
>predetermining the entire course of history.
But this is not possible. This is WHY when people speak of eternal things, they
switch back and forth all the time between temporally bound language and
non-temporally bound language. But the latter always runs the danger of sounding
static, which it must not do when describing the activity of Providence.
So the result is that theologically accurate language about free-will,
predestination and the operation of Providence is ALWAYS fraught with paradox.
And if read too literally, it is even contradictory.
[snip]
--
---------------------------
Subducat se sibi ut haereat Deo
quidquid boni habet, tribuat illi a quo factus est.
(St. Augustine, Ser. 96)
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In Mat 7:16 Jesus spoke, "You Shall Know Them By Their Fruits."
He tells us that you can seperate christians from false prophets by
what they do for us, not how they speak to us.
Lutherans believe that christians are not judged by their good works,
but by their fath. Good works should follow naturally by faith.
I have an idea for another test of faith for christians today. I am
very interested in what a christian looks like under a microscope.
With totdays technology we can use biofeedback to measure a christians
internal state. A christian could be hooked up to a GSR machine (a lie
detector), and asked if he believed in Jesus.
How many people would pass that test? If every church had a
biofeedback system that could take EEG/EMG & GSR/HRV readings... being
able to say you were Christian would be much more impressive. If we
can tell christians by their fruits, you still have to know what sort
of fruit a person is producing. Sin is hidden, and a lie detector in
confession would bring it all out.
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Bob Felts wrote:
>So what? Acts 28:6 is not John 1:1 -- the
>Greek is different in each verse.
What makes them similar is that qeovn in both cases has no definite
article "ho"
Why would you insert an "a" at Acts 28:6? Greek had no indefinite
article. Why not just say: