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In article , Gemini Styles says...
>
>
>
>Some scholars believe that although Jesus was/is God and man
>simultaneously, He did not operate as God on earth.

Now what was _that_ supposed to mean?

> I would like to
>know what everyone's take is regarding this matter?

My 'take' is that the statement "did not operate as God" is _seriously_
confused. As was pointed out long ago, it was not by His divinity that He wept
at the death of His friend, and it was not by His humanity that He raised him
(Lazarus) from the dead.

How can anyone believe He "did not operate as God" after seeing the resurrection
of Lazarus?


--
---------------------------
Subudcat se sibi ut haereat Deo
quidquid boni habet, tribuat illi a quo factus est.
(St. Augustine, Ser. 96)

((( s.r.c.b-s is a moderated group. All posts are approved by a moderator. )))
((( Read http://srcbs.org for details about this group BEFORE you post. )))

In article , fred says...

>Hello fellow Christians,

>Would somebody please define what the so-called christian fundamentals
>are?

I hope you will not be too surprised to find how much people differe
even about what these 'fundamentals' are.

> I gather that Christians themselves probably coined the term as a
>way of claiming neutrality with respect to avoiding interdenominational
>christian bickering.

If that was the prupose, I am afraid it was a failure.

> The bottom line for me is that other than
>accepting Jesus Christ as your Lord and Savior

Already you have a problem: there is a reason you will NOT find this
exact phraseology in Scripture. It is because this is NOT a Scriptural
teaching!

> and doing your best to
>obey Christ's teachings with respect to your understanding of the
>Scriptures,

And this too, if problematic. For you will find many in the NG who
will insist that obedience is "works theology".

> Romans 14 arguably indicates that there is actually no such
>thing as Christian fundamentals anyway.

The key word is 'arguably'. I do not believe that it makes this
argument at all.

> When it comes to issues such as the Trinity, water baptism and
>creationism, as examples, I will volunteer my 2 cents worth, but then
>I get out of the discussion.

That might be a good idea, because these issues are where the sparks
do tend to fly!

Now what really _does_ have a right to be called "Christian
fundamentals"? Those teachings that the Church declared at the very
beginning of our period of freedom of speech are the indispensible
beliefs, i.e., the N