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Kennebec Valley Technical CollegeKennebec Valley Technical College is one of many Maine technical educators with renewed vigor and interest in this, the "high tech" age. Located in Fairfield, Maine.
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Northeast Technical InstitutePrepares students for careers in commercial truck driving, legal transcription, bartending, medical office assistance, PC repair, PC networking, and web design. Admission and course details provided.
Matthew Johnson wrote:
> In article
lsenders@hotmail.com
>
> >>
> >Again, one must distinquish between his earlier work and his later
> >work.
>
> But you yourself consistently REFUSE to do this. Haven't you even
looked at the
> date yet for the work of his I consistently quote? It was written
during the
> last 4 years of his life. I ahve NOT confused his earlier opinions.
>
Okay, now keep this thought in mind. . . .
> I am talking about a view clearly enunciated in his _later_
> writings, written within the last four years of his life.
> Stop throwing up elaborate smoke-screens. You are not very good at
it.
>
later writtings. Okay. Now hold that thought. Later writings more
clearly reveal a greater separation from Greek thought. But if he is
separating himself more and more from the Greek thought forms, what is
he now advocating as the criteron of truth?
> >The whole point is that even Augustinian theology has a depth of
> >weakness which was not expunged from Christian theological
> >presuppositional thinking until the Reformation pinned the ears back
on
> >the Latin (and Eastern) Churches as to the depravity of man as
taught
> >sola scriptura.
>
> But this NEVER happened! What the 'Reformation' pinned on the CHurch
was
> neo-manicheanism, NOT CHristianity at all!
>
Interesting analysis. But to conclude such you have to use early
Augustinian logic not that of his later work.
>
> >This is why the EOC is like the RCC in that it
> >presupposes man's autonomy and authority.
>
> No, that is not why. The EOC and RCC are NOT identical on this issue,
but the
> very great similarity is because even the RCC understands our common
heritage
> better than you do.
>
Like the RCC, the EOC views everything as "process." In so doing, it
limits God. It limits both His knowledge and His providence. It does
so by its equivocation concerning the will of man. This is also why it
will not bend the knee to not only the finality of the crucifixion of
Christ, to the finality of the justification of the believer, the
finality of the glorification of the believer, but also the finality of
Christ's scripturalization of revelation. Both compromise the biblical
doctrine of creation with its presupposition of the analogy of being.
Both hold that man exists between pure actuality and pure potentiality
of being. There, therefore, a continuity of being between man and God.
Man may increase in his participation of God as a pure act. It is
synthetical thinking, not the biblical mandate of anathetical thinking.
Like the Romanist, there is a synthesis between the Aristotelian idea
of analogy of being and the biblical idea of God as Creato