Biking Across Kansas - BAK

Annual cross-state bicycle tour of Kansas. Mailing list, message board and photos.

Biking Across Kansas - BAK

Recreational and social rally for cyclists held annually in June. Includes registration details, mailing list, message board and photos.

Inline Skating in Kansas

Information about inline skating clubs, lessons, shops, places to skate, roller hockey, and magazines in Kansas from about.com.

Kansas Amateur Radio Relay League - Midwest Division

Includes state clubs, hamfests, testing schedules, repeaters, photo album, links and contact information.

Kansas Off Road Riders (K.O.R.R.)

Includes race formats and classes, rule book, list of race tracks in the state, photos, classified ads and contact information.

Kansas Speleological Society

Formed in 1983 to catalog, study and explore caves. Affiliated with the NSS. Includes membership and meeting information, library resources and contacts.

Kansas Speleological Society

Formed in 1983 to catalog, study and explore caves. Affiliated with the NSS. Includes membership and meeting information, library resources and contacts.

Kansas State Rifle Association

Features shooting events, gun shows and legislative issues pertaining to gun control, gun safety and the right to bear arms. Includes contact information.

Kansas Trapshooters Association

Includes club listings, shoot programs and results, schedule, memberships, state champions, Hall of Fame, state teams and photo gallery.

Ks Amateur Repeater Council

Includes current Board of Directors, repeater locations, membership application, links and contact information.

Bob Felts wrote:
> wrote:
>
> > Aquinas wrote that holy "
>
> More gobbledygook.
>
However, it was you who pointed the discussion to Aquinas as if he had
the answer. I replied with an overview emphasized the fact that his
Aritstolean presuppositions betrayed a true Biblical position.
>
> > Sin is 'sinning' or 'to sin' but holiness is not 'holying' or 'to
holy.'
>
> Sure it does. To be holy is to be set apart. There's a verb in
there
> somewhere.
>
Where?
>
> > Only the passive is employed in the latter case: 'to be holy' or
'to
> > become holy.' But both the active and passive are employed in the
former.
> > Man is willing in holiness and he is willing in sin. But the
willingness
> > in the first case is complex.
>
> Only because you insist in trying to set free that which isn't free.
>
> > God works in man to will (Phil 2:13).
>
> "According to _His_ good pleasure." No freedom for man there.
>
> > The willingness in the second case in simple. Man works alone.
>
> Not possible, "for in Him we live and move and have our being."
(Acts
> 17:28)
>
I don't know which to conclude. Either you read what I wrote too fast
and per chance presupposed the conclusion, or you don't really
understand the issue being discussed. Read again. What was being
refered to as the "second case?"
>
> > In the first instance, the human will harmonizes with the divine
will. In
> > the second, the human will antagonizes the divine will. In the
first
> > instance, the voluntariness is receipient: "What have you that you
did
> > not receive?" (1 Cor 4:7; Rom 11: 35); "you have received the
spirit of
> > adoption" (rom 8:15). In the second instance, the voluntariness is
self
> > originating."
> >
> > Does that help explain my point?
>
> While it may explain it, it doesn't stand up to scrutiny.
>
I think you have not grasped the distinctions between the first and the
second.

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In article ,
lsenders@hotmail.com says...
>
>Stephen M. Adams wrote:
>> lsenders@hotmail.com writes:
>> >Stephen M. Adams wrote:
>> >
>> >> You are mistaken. The One, Holy, Catholic and Apostolic Church, which
>> >> is the Orthodox Church existed BEFORE the collection of the Scriptures
>> >> by ANY reckoning.
>> >>
>> >Presbyterian Orthodox?
>>
>> Which can trace it's origins, at best, to John Knox in Scotland,