Prayer for life

Education

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Eighmeys Think Tank

A resource for the secondary student, and teacher of social science.

Electronic Charter School

Offers online K-12 curriculum and instruction to homeschool or other nontraditional students. Program meets state standards and employs certified teachers. Includes FAQs, course offerings, admissions process, calendar and contact details. Located in Elkhart.

Kamle Tracks

Online magazine for the Kansas Association of Middle Level Education.

Kansas Art Education Association

Includes mission statement, fall conference schedule, calendar of events, awards, lesson plans, Executive Board members, newsletters, links and contact information.

Kansas Association for the Gifted, Talented, and Creative

Nonprofit organization that addresses the needs of the gifted students of Kansas.

Kansas Association of School Boards

Non-profit organization which serves as the common voice for state boards of education. Includes Board of Directors, membership services and contact information.

Kansas Association of School Boards

News and information about education services.

Kansas Association of School Psychologists

Advocates for the psychological and educational well being of children, while serving the needs of the membership and promoting school psychology as a profession. Includes membership information, calendar and employment opportunities.

Kansas Board of Regents

News and reference information.

Kansas Board of Regents

A nine-member body which governs the 6 public universities, supervises the state-supported educational programs at the 19 community colleges and 11 technical schools and colleges and coordinates all 37 public postsecondary institutions in Kansas.



In article <091.06.13.05.658269000@srcbs.org>, Bart Goddard says...
>
>nnalyd@yahoo.com wrote:
>
>> It's too long to read and I don't see the point.
>
>Too funny. The guy with the record-longest posts, frequency
>notwithstanding, complaining about a post 1/10 the length of
>his own.
>
>And to top it off, OF COURSE you can't see the point if
>you don't read it. Once again, you claim to know the
>content of something you, OTOH, claim to not know the
>content of.
>
>1. There you go applying your double standard again

BB will accuse me of 'ad hominem' for saying it, but such double standards are
par for the course among JWs.

>
>AND
>
>2. There you go using the most bizarre logic I've seen
>in a long time.

Then I guess you have a good technique for scaring them away from your door,
because again, that bizarre logic is par for the course among them.

In fact, I wish you would tell us what your technique is;)

> (And you're competing in this category
>with a large group of very confused freshmen and sophomores.)

Who themselves are no match for the brainwashed JWs, who have been _trained_ to
believe that illogic is logic -- and their training is even more effective than
television's brainwashing!

[snip]

>The real trouble here is that JW's can't tell the word for
>a thing from the thing itself.

And the entire JW organization would collapse like a house of cards if its
members learned to do this!

> If we collect a set of
>doctrinal statements into one place and, for the sake of
>convenience, decide to name that collection "the doctrine
>of the Trinity", then you can't make a point by saying
>"Trinity" doesn't appear in Scripture. You need, rather,
>to show that some of the doctrineal statement do not
>appear in Scripture. (Or, in your case, before the 3rd
>Century.)

This is exactly correct, and it is exactly what BB refuses to do, resorting to
his own straw-man arguments, ad hominems and rants instead.


--
---------------------------
Subudcat se sibi ut haereat Deo
quidquid boni habet, tribuat illi a quo factus est.
(St. Augustine, Ser. 96)

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In post: <168.20.16.05.904498000@srcbs.org>, Bart says:

k...@ccountry.net wrote:
>>But as the Lord informs Isaiah, He has other ways of instilling
>>belief, i.e., "For they shall see what has not been told them,
>>Shall behold what they never have heard." - Isaiah 52, JPS

> Since faith is confidence in "things unseen", this verse,
> which is abou