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Matthew Johnson wrote:
> In article <125.10.12.05.274667000@srcbs.org>, Gary McNees says...
>
>>
>>
>>Matthew Johnson wrote:
>>
>>
>>>No. The warning in Revelation applies ONLY to the Book of Revelation. There is
>>>no sound reason for claiming that it applies to the whole Bible, since it was an
>>>independent volume at the time.
>>
>>But Matthew, you would agree, would you not, that one should
>>Not change any book of the Bible?
>
>
> Before I agree to this, I need to know if you are denying the possibility or
> desirability of doing Textual Criticism on the books of the Bible.
>
> IOW, which recension will you apply this to? And will you judge the recensors as
> guilty?

I meant no trick. I agree in "lower" Textual Criticism.

In fact, I wrote, but did not post, a post concerning this
in the thread with the blue one.

By textual analysis we can have great confidence that
what we have now is very close to the original. This
is based upon a statistical mathematical discipline.

But even with that said, some of those in the field
need to be watched carefully, as some of their work is suspect,
at least to me.

God is able to preserve His word, and has done so.

Where people have plainly mutilated God's word, such
as has been done in the New World Translation, even
a child can see the deceit, lies, and errors.

Gary

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"Bob Felts" wrote in message
news:147.11.17.05.482513000@srcbs.org...
>
>
> Gary McNees wrote:
>
> > "Bob Felts" wrote in message
> > news:145.59.09.05.229919000@srcbs.org...
> > >
> > >
> > > Gary McNees wrote:
> > >
> > > [...]
> > >
> > > >
> > > > God is his nature. Hence God wills according to His nature.
> > > >
> > >
> > > Can God will to change His nature?
> >
> > No.
> >
>
> Then God doesn't have free will.

Yes he does. I thought you would have understood this from what Matthew
wrote a while back.

"As Anselm noted (see ch. 8), there is a difference between ANTECEDENT and
CONSEQUENT necessity. If God wills the future to be a certain way, then by
consequent necessity it must be that way. But God is free to not will it
that way. Hence, He has antecedent freedom with regard to what the future
will be. God could have chosen to create a different world. But when God
decides to make a certain world His omnis